In
today’s Gospel (John 20:19-31) , there is the risen Christ’s appearance
to ten apostles, and then a week later the appearance to Thomas. When He comes, Jesus blesses the disciples with divine peace. Even after
the first reports of Jesus’ resurrection, the disciples remained fearful
and timid. The risen Lord came to where they were locked in. He came to
change them. He brought greetings in the common Jewish manner, saying
“Peace be with you,” in Hebrew shalom alechem.
In the Bible, this greeting is more than a hello. It is always an implied prayer for God’s peace. This
implied prayer for peace takes on a special meaning in light of
Christ’s resurrection. Now the greeting becomes a specific blessing from
the risen Lord. Jesus is the embodiment of God’s peace. He has
established a new and lasting relationship with the heavenly Father for
all who truly believe in Him.
After
everything that has happened, the disciples had a special need for
peace. They need His assurance that He has not returned to judge them for
their weakness.
Thus,
Christ says reassuring words, but He does not stop there. After
comforting them, Jesus adds something. He adds a commission or a call to action. As the
heavenly Father has sent Him, likewise Christ’s sends the apostles and
through them, His whole Church. Jesus shares His resurrection victory
over sin and spiritual death with His disciples. He gives the apostles the authority to forgive human sins.
Through
His Cross and Resurrection, Christ has accomplished atonement, the
reconciliation of penitent sinners with God. This is true peace, and
Jesus shares this divine peace with the apostles. But the peace is not
limited to the apostles alone. They are to share the message with
others. Jesus the Christ is risen and alive, and His peace is to be
spread. His followers are to continue His work in the world and call people to faith.
In
Scripture, peace has many implications, but many
people, including Christians, have poor understandings of peace. They
see “peace” in material or naturalistic ways, but those are only parts of peace. Besides freedom from violence, disease and want, in the Bible, peace can refer to spiritual well-being. Besides external conditions, peace is about relationships between God and human beings.
The
resurrection of Jesus is the high point of scriptural teachings about
peace. Although faith in the risen Lord can contribute to other types of
peace, it is basically an offer of peace with God. Christ's peace
removes our fallen estrangement from God; it offers us new eternal life
in God’s holy and merciful presence.
Accepting
this divine peace in faith can also open to other aspects of peace. Human life
on earth still has its internal and external problems. In many ways, we
may lack peace and tranquility, but Christ's peace helps us face the
turmoil and disorder of the fallen human condition. He has overcome sin
and death, and His peace is greater than the struggles of this world.
Christ’s
words to the disciples also point us to mission in this world. The
peace of His resurrection is not some private possession. It is not a
secret that we are to keep to ourselves. The risen Christ comes to His
apostles in peace so that they can share the joy of His spiritual peace
with others. He commissions them to share the peace brought by His
victory over sin and death.
In Lutheran thought, pastors have a special role in sharing
this divine peace in Word and Sacrament. Nevertheless, we must
not confine our thoughts of sharing peace to the role of clergy. The
risen Lord’s commission to the apostles is also to the whole Body of
Christ, to the entire membership of Christ’s Church. All believers ought
to affirm in word and deed that Jesus Christ has brought us spiritual
peace through His resurrection. He is also ready,
able, and willing to overcome evil in the lives of all who will have
faith. All of us are called to witness to God’s peace in Christ
Jesus. Despite our human failures, by grace, we can all become greater channels of
Christ’s peace to the people around us.
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