NOTE: While still admiring the old one-year Sunday lectionary, this blog uses the three-year lectionary common among Lutherans.

Friday, October 30, 2020

The Influence of the Lutheran Reformation

Late October is a time when many Christians think about Martin Luther and the Protestant Reformation. Lutherans observe Reformation Day (or Reformation Sunday). Yet, the Lutheran Reformation has also influenced many other Christians. Although I grew up and was educated in other traditions, the Lutheran Reformation has influenced my lifelong spiritual and theological development.  

Historically, many other Christians are indebted to the Lutheran movement. Probably, Zwingli's fame would have only been known in one or two Swiss cantons if his reforming efforts had not been contemporary with Luther's. In his critiques of the French church, Calvin was first considered a follower of Luther. The Anglican reformers were influenced by Lutheran theology and liturgical reform, and at first, they were called "Lutherans." John Wesley's conversion experience was associated with Moravian reading aloud Luther's Preface to Romans. So, despite differing on theological details, most Protestants have looked to Luther's examples and ideas. Without wanting to admit it, even the Roman Church was spurred to some of its moral, practical, and educational reforms by the challenge of Lutheran thought and practice (in the sixteenth century and in the twentieth century).

To this day, traditional Protestants continue to accentuate Scriptural authority, free grace, and justifying faith. Luther's concern for orderly worship and respect for the Creeds and the Sacraments have survived the ravages of history. Despite many distortions by fallible human beings, Reformation insights into Scriptural truth are still live. God's Word abideth still! 

Saturday, October 10, 2020

Pentecost 19 (year A)

The Gospel for this Sunday is Matthew 22: 1-14. This is one of several passages that compares God's kingdom to a feast, in this case a wedding feast for the king's son. This version is a little more elaborate than a similar story in St. Luke's Gospel. Noteworthy is the addition of the account of the unprepared guest in St. Matthew 22: 11-14:  "And when the king came in to see the guests, he saw there a man which had not on a wedding-garment: and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen." 

The whole passage is about the grace of the heavenly King and people who do not respond properly to divine grace. The final verse are about a particular unappreciative response. The man accepts the King's invitation, but he does not bother to make appropriate preparations. It should be noted that gracious and wealthy first century hosts usually provided fresh and appropriate garments for guests. So in this case, the man in improper attire has been especially lazy and ungrateful. He has not really accepted all the King has offered. Thus, the King is very generous and gracious, but He does expect His guests to respond by showing respect, being grateful and getting ready. And anyone who does not respond respectfully is not allowed to remain in the King's presence; he cast out into the darkness. In a sense, this unworthy guest is expecting cheap grace, but God does not work that way. He offers abundant grace and provides simple ways to respond, but He also expects our human responses to show our appreciation of His holy and gracious nature. Many are called to the feast, but grace must be accepted through a humble and faithful response. And our gracious heavenly King even provides the means for us to respond!