January 1- The Holy Name of Jesus

The biblical, liturgical and theological significance of this day tends to be overlooked. Of course, the secular world and non-liturgical Christians only think of the new secular calendar year. Even among Lutherans and others who observe the church calendar, few think of it as the Feast of the Holy Name (or the Feast of the Circumcision of Christ). Yet, St. Luke 2:21 gives us the clear biblical reference: "And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb" (ESV).

This naming fulfilled the instructions of the angel to Mary and Joseph before Christ's Birth (St. Luke 1:31; St. Matthew 1:21). He was given the name Yeshua, the Aramaic version of the name "Joshua"- which means "the LORD will save." That name progressed through Greek and Latin into the modern form "Jesus." Although circumcision, naming, and the name itself were common in Jewish circles, these events had a special application in the case of this child. They prophesied His work of redemption. And by fulfilling the Law, they pointed to the saving truth of the Gospel.

The continuing days of Christmastide should be a time of reflection on the whole Gospel, not just the birth narratives. In particular, let us pause to think of our Lord's name. The origin of the name Jesus is no accident; it has great doctrinal significance. Jesus is the One who has come to save us. Through His Nativity, Life, Ministry, Passion, Death, Resurrection and Ascension, He has accomplished God's saving work and deserves our praise and thanksgiving.